
Introduction to Meditation
On-line Instruction with Charles
MacInerney

Everything
you experience, see, hear, touch, smell, taste, think, anticipate, remember,
every emotion you feel, everything you have or will ever experience, is
experienced in your mind. Meditation is a discipline that teaches one
how to control consciousness, rather than be controlled by it. Meditation
teaches you how to control how you experience the world. There are numerous
accounts of people in the worst of circumstances who are filled with awe
and wonder and gratitude for the amazing gift of life. Conversely, one
need not look far to find a millionaire who has mastered the physical
universe, but is a slave to the whims of his or her own mind, and is miserable
in the midst of external wealth.
If love,
joy, happiness, bliss, anger, depression, hate and fear are all internal
experiences of the mind, which does it make more sense to learn how to
control, the external material world, or the internal world of your mind?
Both are important, but if I had to choose, I would choose to be hungry
and happy over being sated and miserable!
Some
people object to the idea of controlling consciousness. These are usually
people who have little control of their own mind, and are blinded by their
own ignorance. Would you advocate that the owner of a computer should
never attempt to learn how to control the software, that they should spend
their lives pushing buttons at random and being amazed and surprised by
what happens on the screen? Of course not. Would you advocate that the
owner of a car should not learn the difference between the accelerator
and the brake pedal, or that turning the steering wheel counterclockwise
turns the car left? Who do you think enjoys playing the piano most, the
person who knows how to play it well, or the person who bangs on the keys
randomly making noise?
Such
objections may arise from a belief that the more you know about something,
the less there is to know, and the more boring and predictable your world
becomes. The opposite is actually true. The more math you learn, the more
you realize there is to know and the more magical and mystical the field
appears to you. The more you know about music, the more you want to know.
Those
who have begun to master their minds, are like a teenager who has learned
to drive a car... the whole universe awaits their explorations.
Perhaps
people's adverse reaction to the idea of controlling consciousness arises
from the word control itself. Control has negative connotations for some
people. The pianist never truly 'masters' the piano. There is always room
for improvement. In fact, the better you are at an activity, the more
room for growth and improvement you find. As you get better, your relationship
to the activity gets more complicated, more elaborate, more exciting,
more dynamic, more intricate... you evolve towards perfection.
The same
is true of meditation's effect on the mind. The better you get, the more
complex and mysterious your mind becomes, expanding gradually toward God
or the universal consciousness, or oneness, or illumination, or infinite
complexity, or whatever your belief system ascribes as the goal of your
life.
WHAT
IS MEDITATION?
There
are many different forms and styles of meditation. In this book I will
introduce you to a wide variety of styles, although by no means all of
them. There are countless variations which I will not mention because
I do not feel qualified to write about them. There are others that need
supervision and should not be learned from a book. There are also other
variations of meditation of which I am not even aware.
To better
understand meditation, consider the following analogy. Imagine a light
bulb shining on an object. Now imagine that you have placed a lens between
the light bulb and the object which concentrates the light on the object.
Different lenses would concentrate varying amounts of light on the object.
Now imagine that you also place a colored filter between the lens and
the object, which allows you to also control the color of the light as
well as its intensity. This filter can be replaced with any other color.
Now imagine that the light bulb, the concentrating lens, and the filter
are mounted on a board so that you can choose where to point it, and so
select different objects as the target for your colored light. Using this
analogy, the light bulb is your awareness and the lens is your capacity
to concentrate, and the filter is comprised of one or more of your 5 senses.
The light bulb always remains the same, but the intensity of the focus,
the color of the filter, and the choice of targets can vary. So it is
with meditation.
Each
of the following styles of meditation have something in common: they concentrate
your awareness on a target.
This
target can be external to the mind, in which case it is experienced through
one or more of your senses (auditory, visual, tactile, olfactory or kinesthetic).
Examples of good external targets include bodily functions such as breathing,
walking, eating, and sex, which can all be experienced through one or
more of the senses. Targets can be external to the body as well, like
looking at a candle flame or a rose, or listening to a symphony.
The target
can also be an internal experience of the mind. Any experience of the
external world can also be re-experienced with the imaginary versions
of any of the senses, for example visualizing the image of a rose with
your eyes closed, rather than looking at a real rose, or hearing a sound
in your mind rather than through your ears. Other internal experiences
that lend themselves to being good targets of meditation include emotions,
memories, concepts, silence, or even the flow of your own internal dialog.
Let us
look at a specific example of a good target for meditation - Breathing.
The breath can be experienced through the kinesthetic senses by feeling
the rise and fall of the diaphragm and chest. The breath can also experienced
through the filter of the auditory senses, by listening to the sound of
your breathing. The breath can also be experienced through the tactile
senses by feeling the flow of air through the nostrils. You can practice
meditating on your breath through one, or any combination of these filters.
In an
eating meditation you experience food first with your imagination. Then
with your eyes. Then with your touch. Then by smelling, tasting, chewing,
swallowing, and finally meditating on the memory of the experience.
It is
not important for you to learn and master every technique described in
a book, nor is it even desirable. Instead you should search through books
sampling the different styles until you find one that works for you. It
is far better to perfect one or two styles of meditation than to be proficient
at many. If you find that a meditation style no longer meets your needs
then return to a book for guidance and search for a different exercise
that you can continue to grow into, perhaps even returning to one that
you tried and abandoned previously.
It is
also important not to hide behind the expertise of a book, but to feel
confident to launch out on your own, varying, combining and even abandoning
these techniques. I had one student who was embarrassed because she kept
drifting away from the techniques she was learning and each time had to
force herself to come back to the exercise. When prompted about what was
distracting her from the Mantric Meditation, she described seeing and
moving towards a pure, bright white light, and a sensation of melting
into it. She was proud to have been able to pull away from the lure of
the light in order to return her attention to the mantra. Some people
meditate for years waiting for just such an experience! The techniques
are just tools. Do not confuse a technique with the goal of meditation.
Do not reject the experience in favor of the exercise. The techniques
serve as a wedge to open the door to a different state of consciousness.
In such an event it is up to you to seize the opportunity to step through
the door and explore what you find, not to hide behind the wedge that
has opened that door.
"Meditation
is one of the greatest arts in life - perhaps the greatest, and one cannot
possibly learn it from anybody. That is the beauty of it. It has no technique
and therefore no authority. When you learn about yourself, watch yourself,
watch the way you walk, how you eat, what you say, the gossip, the hate,
the jealousy - if you are aware of all that in yourself without any choice,
that is part of meditation.
So
meditation can take place when you are sitting in a bus or walking in
the woods full of light and shadows, or listening to the singing of birds
or looking at the face of your wife or child."
J.
Krishnamurti - Meditations
WHO
SHOULD PRACTICE MEDITATION?
Everyone
who does not fall into the previous category should include meditation
as part of their daily routine, along with brushing their teeth and washing
their hair. How absurd to spend an hour or more a day feeding, exercising,
washing and cleaning our bodies, and neglect doing the same for our minds.
Life is experienced by your mind, in your mind. Although the tree may
be growing in the middle of a field, your experience of seeing the tree,
hearing the rustle of the leaves, smelling the flowers, touching the bark,
all of these experiences take place in you mind! A crowded chaotic mind
can neither notice nor appreciate the subtleties of the universe. A well-kept
clean and quiet mind can accept and hold the image of reality in it's
purest form.
Imagine
looking at the reflection of a glacier covered mountain range reflected
in the silvery silent surface of a lake. Now imagine 50 people on jet
skis, and motor boats racing up and down the lake, while around you people
throw rocks and boulders into the water causing a chaotic churning of
the water. Further imagine a layer of motor oil, fallen leaves, and trash
scattered over the surface of the water. Clearly the image of the mountains
would be lost, or at best vaguely comprehended, and only partially appreciated.
The mountains are still there and just as beautiful, but their reflection
in the lake is lost. So it is with your mind. Only a silent mind can capture
and hold the vibrations of the universe. In such a mind, the sound of
a bird is bliss. Meditation improves your capacity to experience and appreciate
the universe. It also lowers blood pressure, reduces stress and anxiety,
and much, much more.
CAUTIONS
AND WARNING
Generally
speaking, meditation is considered to be safe for most people to learn
with or without supervision. Even if the practitioner is doing the techniques
poorly or flat out wrong, it is not as hazardous as doing physical exercises
wrong, and usually even poor meditation leads with practice to continued
improvement. The exception to this rule is for people with Attention Deficit
Disorder (ADD), Attention Deficit Hyperactivity Disorder (ADHD), Epilepsy,
Seizures, Schizophrenia, or any similar or related disorders of the brain.
If you suspect you might fall into one of these groups, you should not
practice meditation without the knowledge and approval of a qualified
health care provider. The right type of meditation is very beneficial
for these types of problems, but the wrong style can exaggerate the symptoms
and make the condition worse. Find out from your doctor what frequencies
of brain waves you should avoid and which frequencies need to be strengthened,
and then consult with a qualified meditation teacher who can design exercises
to promote the desired effects. Better yet, seek out a qualified biofeedback
lab that can diagnose abnormal brain-wave patterns and teach you how to
compensate with specific biofeedback guided meditations.
Now you
are ready to begin meditating. The meditations listed in the directory
above can be practiced in any order, although I recommend the breathing
meditations first. If you find one that works well for you, you need go
no further, unless you want to explore other styles. It is not important
to learn every style of meditation. What is important is to find one you
like and work on perfecting that one meditation.
Do,
or do not... there is no try!
Yoda - from the movie "Star Wars"
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